Which means, Subtypes, Examples, Prevention, Treatment

Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S

Kalabala Pravritta Vyadhis are group of ailments which fall underneath the class of Adidaivika Vyadhis defined by Acharya Sushruta

Ref – Sushruta Sutra Sthana, Chapter 24, verse 5

Kalabala Pravritta Vyadhis: A part of Adidaivika Vyadhis

Adidaivika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite three of the trio being Adyatmika and Adibhautika Vyadhis.  

Adidaivika Vyadhis are these ailments that are brought on by divine interference on which we don’t have a lot management. They embody ailments that are brought on by pure disasters and calamities, these brought on by curse and anger of gods, preceptors, brahmins and so on and people which might be naturally precipitated.

Being underneath the umbrella of Adidaivika Vyadhis, Kalabala Pravritta Vyadhis can have their options additionally aside from having particular options of themselves by which they might be designated and recognized as Kalabala Pravrtta.

On this article we will examine about Kalabala Pravrtta Vyadhis and their sub-classification.

Kalabala Pravrtta Vyadhis

कालबलप्रवृत्ता ये शीतोष्णवातवर्षातपप्रभृतिनिमित्ताः ; तेऽपि द्विविधाः-व्यापन्नर्तुकृताः,अव्यापन्नर्तुकृताश्च ।(Su.Su.24/7)

Which means of Kalabala Pravrtta Vyadhi

–        Kalabala Pravrtta – precipitated as a result of power of aggravated seasons / time issue

–        Vyadhi – ailments

Definition of Kalabala Pravrtta Vyadhis –

Kalabala Pravrtta Vyadhis are the ailments which might be produced as a result of irregular variations within the coldness, warmth and rains which happen within the six seasons i.e. ailments precipitated as a result of power of irregular or vitiated seasons / time issue.

Examples of Kalabala Pravrtta Vyadhis

Every kind of seasonal problems fall underneath the class of Kalabala Pravrtta Vyadhis. I’ve given correct examples for straightforward understanding within the subsequent a part of the article (varieties of kalabala pravrtta vyadhis).

Sorts of Kalabala Pravrtta Vyadhis

There are two sorts of Kalabala Pravrtta Vyadhis. They’re –

1. Vyapanna Rtu Krta Vyadhis

The ailments precipitated as a result of abnormalities in seasons or irregular seasonal differences are referred to as Vyapanna Rtu Krta Vyadhis. They’re additionally referred to as as Rtu Vyapat – seasonal problems or seasonal issues. They principally can happen in 18 differing kinds. We all know that there are six seasons based on the Indian / Ayurveda classification of seasons. They’re –

A.   Shishira – late winter

B.   Vasanta – spring

C.   Grishma – summer season

D.   Varsha – wet / monsoon

E.    Sharad – autumn and

F.    Hemanta early winter

Irregular seasonal differences happen in 3 varieties in every of those seasons –

Atiyoga, ayoga and mithya yoga are relevant for all of the six causes which results in 18 varieties of irregular manifestation of seasons, which is liable for many seasonal problems, which can on long term develop into continual and cussed ailments, particularly so, in these having low tolerance / immunity.

Ayoga, Atiyoga and Mityayoga of Kala has been marked as probably the most necessary etiological components (nidana) for all ailments.

2. Avyapanna Rtu Krta Vyadhis

These are the ailments which happen in regular seasons solely, as a result of disturbance of doshas naturally occurring within the regular seasons. So, there isn’t a seasonal abnormality right here. This can be a pure response to the modifications occurring in numerous seasons which naturally imbalance explicit dosha or doshas in these seasons.

Beneath given is the dosha variations occurring as a result of influence of seasonal modifications

From the above tabulation we will perceive that individual dosha will increase in a season, aggravates in its subsequent season and pacifies itself in one more season when the season will not be beneficial for it to remain aggravated. That is regular seasonal influence on doshas. This sample will be seen in wholesome individuals who comply with good seasonal routine together with dietetic modifications and life-style modifications in sync with change of season. If the dosha will not be taken care of in seasons whereby they enhance or worsen, and if seasonal routine will not be religiously adopted, the dosha as a substitute of naturally pacifying within the season meant for it to occur, will take one other route and cross by way of a cycle of pathogenesis together with prasara – unfold, sthana samshraya – lodgement in tissue and inflicting tissue injury, vyakta – manifesting a illness with its clear-cut indicators and signs and bheda – issues. That is why, seasonal routine turns into an necessary element of the healthcare system, which helps in maintaining many ailments at bay and in addition a finest preventive technique.

Despite this, the dosha which has undergone irregular enhance in the course of the season meant for its aggravation, will trigger some ailments or signs associated to their vitiation in delicate to average proportions. Those that have maintained their well being nicely and people who are following seasonal routine correctly could not expertise this additionally.

These ailments produced naturally as a result of seasonal enhance of dosha, in regular seasons and seasons meant for his or her enhance is known as Kalabala Pravrtta Vyadhis.

So, herein, there will probably be no seasonal differences however the regular season will itself affect the doshas inflicting both their enhance or lower. When these doshas usually are not balanced by administration of appropriate diets and life-style modifications, therapies and medicines to tame them, as per indicated seasonal regimens, will result in manifestation of ailments.

This seasonal aggravation of doshas happens in everybody on the planet and is sort of a pure course of. This may even occur as a rule.

Fashionable ideas

All of the seasonal problems occurring in naturally manifesting or unnaturally / abnormally manifesting seasons will be thought of in Kalabala Pravrtta Vyadhis.

Prevention and remedy

Nidana Parivarjana – The golden precept for stopping the seasonal problems contains maintaining away the ‘dosha aggravating causes’ together with meals and actions in seasons meant for aggravation of that individual dosha. That is furthermore relevant for Avyapanna Rtukrta Vyadhis. In Vyapanna Rtukrta Vyadhis, preventive or healing measures must be deliberate and executed as per the manifestation of irregular season, as and when it happens.

Different necessary preventive and healing methods

Following Rtucharya – One ought to ideally comply with Rtucharya in every season and comply with the ideas associated to indications and contraindications therein religiously.

If the Rtucharya is strictly adopted with respect to weight loss program and life-style, consumption of seasonal meals and indicated seasonal therapies, these doshas don’t progress to trigger illness and get pacified naturally of their subsequent season. Then again, if the dosha prakopa is uncared for and never managed in these seasons, they might progress and have a tendency to trigger ailments. These ailments are referred to as Avyapanna Ritu Krita Vyadhis.

Following Rtucharya is preventive of those ailments. Even when the dosha aggravation takes place of their associated seasons, following Rtucharya will stop them from progressing in direction of critical pathogenesis. Even when ailments manifest, they are going to be delicate and self-limiting.

One also needs to correctly comply with the foundations and rules of Rtu Sandhi – the junctional interval within the transition between any two seasons.

Associated Studying – Rtusandhi

One can not know or all of the sudden undertake for Vyapanna Rtus as a result of they’re unpredictable. We should always rapidly adapt to the sudden modifications within the seasons and comply with appropriate preventive measures in accordance with the vyapanna rtu. If ailments get manifested, the remedy ideas particular for the aggravated dosha – dosha pratyanika and manifested illness – vyadhi pratyanika chikitsa must be adopted.