Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Sanghatabala Pravritta Vyadhis are a bunch of illnesses which fall underneath yet one more huge class of illnesses known as Adibhautika Vyadhis defined by Acharya Sushruta.
Ref – Sushruta Sutra Sthana, Chapter 24, verse 6
Sanghatabala Pravritta Vyadhis: A part of Adibhautika Vyadhis
Adibhautika Vyadhis itself is one among the many threefold classification of illnesses defined by Acharya Sushruta, the opposite two classes being Adyatmika Vyadhis and Adidaivika Vyadhis.
All these illnesses that are attributable to the impression or contact by the bhutas i.e. components of nature and the accidents / trauma occuringn therein are labeled underneath the class of Sanghatabala Pravrtta Vyadhis. These might embrace harm by pure forces or components like earth (arduous supplies like stone, weapon and so on), air or breeze, hearth, water and so on. or supplies made up of and predominant with one among these components. Ailments or results attributable to accidents, assaults, tortures and so on. fall underneath this group.
Sanghatabala Pravrtta Vyadhis is the one class and sub-classification / subtype of Adibhautika Vyadhis. Being an Adibhautika Vyadhi, Sanghatabala Pravrtta Vyadhis can have its options additionally, aside from having its personal options by the advantage of which they are often recognized and designated as Sanghatabala Pravrtta Vyadhis.
On this article we will research about Sanghatabala Pravrtta Vyadhis and their sub-classification.
Sanghatabala Pravrtta Vyadhis
संघातबलप्रवृत्ता य आगन्तवो दुर्बलस्य, बलवद्विग्रहत् ; तेऽपि द्विविधाः- शस्त्रकृता, व्यालकृताश्च। एते आधिभौतिकाः ॥६॥(Su.Su.24/6)
That means of Sanghatabala Pravrtta Vyadhi
– Sanghata Pravrtta – precipitated as a result of impact of contact / assault, accident or harm
– Vyadhi – illnesses
Definition of Sanghatabala Pravrtta Vyadhis –
Sanghata means contact with some object or materials which may result in trauma / harm. The illnesses that are precipitated as a result of exterior or unintended causes, like an assault attributable to sturdy individuals over the weaker ones are known as as Sanghatabala Pravrtta Vyadhis. These illnesses are additionally Adhibhautika Vyadhis as a result of they’re attributable to issues that are made up of bhutas – components of nature and are additionally attributable to exterior objects.
These illnesses are attributable to components of nature or issues made out of them. Typically, they’re Agantu Rogas / Vyadhis – illnesses occurring as a result of exterior accidents or attributable to exterior brokers / forces. They’re additionally the illnesses attributable to impression of harm, assault, torture, oppression and so on.
Examples of Sanghatabala Pravrtta Vyadhis
– Influence or results of or illnesses attributable to harm / trauma
– Influence or results of or illnesses precipitated as a result of assault or assault by exterior forces / issues – with stick, wooden, arrow, weapons, stones, sword and so on.
– Influence or results of or illnesses attributable to torture or oppression
– Influence of results of or illnesses attributable to assault by animals
Varieties of Sanghatabala Pravrtta Vyadhis
There are two kinds of Sanghatabala Pravrtta Vyadhis. They’re –
1. Shastrakrta Vyadhis
Shastra means weapons or sharp devices. All illnesses attributable to weapons or devices are known as Shastrakrta Vyadhis. Instance – being attacked by somebody by a wooden, arrow, sword, stones, weapons and so on.
2. Vyalakrta Vyadhis
Vyala means wild animals. All illnesses attributable to the assault of animals (wild animals) are known as Vyalakrta Vyadhis. Examples – accidents attributable to the tooth (chunk), nails (scratches), horns (stab or puncture), poison (poisoning by chunk or by fangs or contact with toxic animals, bugs or reptiles) – affected by the animals.
Fashionable ideas
Every kind of accidents, unintended traumas, assaults and poisoning ought to be thought of as Sanghatabala Pravrtta Vyadhis.
Prevention and treatment
Prevention – Accidents, accidents and assault / assault can both be sudden, with out our information or in unavoidable circumstances, the assaults by animals too. Many instances, it’s not preventable, except it’s inside our information, we’ve got initiated or triggered or a part of an incident which may convey harm upon us or we’re out of the blue trapped amidst scenes of violence like a mob assault.
Remedy / Administration – When occurred, Sanghatabala Pravrtta Vyadhis ought to be managed in accordance with the situation.
Sanghatabala Pravrtta Vyadhis shall be handled with the beneath talked about ideas –
– Agantuja Vyadhi Chikitsa – strains of treating illnesses attributable to exterior forces / components
– Vrana Chikitsa – line of treating wounds and ulcers
– Dushta Vrana Chikitsa – strains of treating contaminated or contaminated wounds
– Visha Chikitsa – strains of administration of poisoning
Additionally,
If the harm, accident or assault have given rise to some systemic illnesses in the long term, remedy for the manifested situations ought to be deliberate and executed accordingly.
If there’s affliction of thoughts in traumatic or accident situations, sattvavajaya chikitsa – psychotherapy ought to be included within the motion plan.
The vyalakrta vyadhis belong to the specialists of agada tantra or visha vaidyas – specialists in dealing with circumstances of acute and persistent poisoning and ought to be referred to them for the circumstances to be successfully dealt with.
At one or the opposite level of those illnesses, there will likely be aggravation of 1 or the opposite doshas. Due to this fact, dosha pratyanika chikitsa – dosha particular interventions ought to be deliberate in sync with concerned dosha or doshas.
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